News

JLG Expands with 2nd Location

JONATHAN LEVINE GALLERY EXPANDS,
OPENS SECOND LOCATION: 557C WEST 23RD ST


Jonathan LeVine Gallery is pleased to announce the inauguration of its new, second location on the ground floor of 557C West 23rd Street. This recent expansion will allow the gallery to divide its program between the two Chelsea spaces, including the additional location in their rotating exhibition calendar.

This is an exciting period of growth for LeVine, who began independently curating in 1995 and opened his eponymous Chelsea gallery at 529 West 20th Street in 2005. Having seen his fair share of success—including New York Times exhibition reviews, features in print, web, television and radio as well as DELUSIONAL (a hardcover book chronicling his history, published in 2012)—a ground floor gallery space has been LeVine’s goal for many years.

Opening the 23rd Street location last month marked a milestone in LeVine’s ambitious trajectory. The 45-year-old gallerist sees entering this new chapter as an important step in the future of his business as well as in the careers of the artists that he works with. Having a ground floor space in Chelsea means an increase in foot traffic, greater exposure and a shift in perception. “I hope this will open more doors for us,” says LeVine, “I believe in the talent of these artists and feel that their work deserves the highest stage I can possibly give them.”

ABOUT JONATHAN LEVINE
As a youth in the 1980s, LeVine recognized the appeal of countercultural aesthetics including punk flyers, comics, graffiti and tattoos. Beginning in 1994, LeVine became an independent curator, organizing exhibitions at punk and alternative rock venues in the NY/NJ area such as: CBGB, Webster Hall, Max Fish, and Maxwell’s. By promoting these visual art forms through group shows in venues that were home to their musical counterparts, LeVine gave a home to this nascent art movement, early on. In February 2001, LeVine opened his own gallery Tin Man Alley in New Hope, Pennsylvania. The gallery relocated to Philadelphia in late 2002. In January 2005, LeVine renamed and moved his gallery to the epicenter of the contemporary art world, Manhattan’s Chelsea district. Jonathan LeVine is pleased to continue cultivating new and long-standing relationships with featured artists and active collectors through his program at the gallery, participating in art fairs, and presenting special exhibitions in International locations.

ABOUT JONATHAN LEVINE GALLERY
Jonathan LeVine Gallery is committed to new and cutting edge art. Our roots go back to 1995, when Jonathan’s life-long participation in punk and underground music grew into a curatorial experiment with the visual culture that surrounded him. We moved to Chelsea in 2005, with an eye towards honoring and connecting with the history and context of Post War art. We contribute to the dialogue by challenging the conventions of the canon – exploring the terrain of the high/low and everything in between. Our success in nurturing the careers of Shepard Fairey, Invader, Olek and others motivates us to continue being the voice for this cultural shift. The catalogues we publish, prints we distribute, and museum shows we help to produce reflect our dedication to our artists and community. At the same time, we aim to create an accessible and engaging gallery space. Jonathan LeVine Gallery is the subject of the 2012 book DELUSIONAL : The Story of the Jonathan LeVine Gallery as well as a 2010 full-page feature in the Sunday Arts & Leisure section of The New York Times. Jonathan LeVine Gallery is located at 529 West 20th Street and 557C West 23rd Street, New York, NY 10011. For further information, please visit: www.jonathanlevinegallery.com, call: 212.243.3822 or email: info@jonathanlevinegallery.com.

Works by Swoon, Shepard Fairey and Faile in Art Truancy: Group Exhibition celebrating 20 Years of Juxtapoz, photo by Andrew White

Dan Witz video on ANIMAL


Meet Dan Witz, Street Art Pioneer

By Andy Cush |

In the late 1970s, Dan Witz began painting hummingbirds on walls around downtown Manhattan. The work — created illegally, with acrylic paint and brushes — so predated any notion of “street art” that the term hadn’t even been codified yet. It was years before artists like Keith Haring would attract a mainstream audience to the format, and decades before the likes of Banksy and Shepard Fairey became household names.

Now, Witz is 56. He has a young son, and, soon, he’ll be married. Street art is an international phenomenon, with superstar artists regularly drawing top-dollar at auction. And he never stopped putting up work. “I just kept doing it because I like doing it so much,” he tells ANIMAL while driving to install a new piece along the Downtown Brooklyn waterfront. “On a nice day, on the weekend, I would just go out and do art, like someone else would go out and play tennis.”

(Photo: @Dan Witz)

It would be easy to pass one of Witz’s pieces on the street without noticing it. Lately, they’re designed to fit naturally into their surrounding landscapes, so that an image of an air vent or a barred-over window might initially be mistaken for the real thing. On closer inspection, however, shadowy figures are always lurking behind the industrial architecture: hands claw to escape; eyes gaze out sullenly; lovers kiss, unaware of or indifferent to their imprisonment. ”It’s very illusionistic. You’d walk right by, maybe 50 times, until you happened to look up and notice. ‘Oh, there’s a dude. Oh, it’s a piece of art,” Witz says.

The artist creates his works ahead of time in his Williamsburg home studio and places them around the city in broad daylight, wearing a bright yellow road worker’s jacket and hardhat. The installation process, which involves a hammer, nails, and a power drill, takes a little longer than Witz would like, but the conspicuous getup allows him to hide in plain sight while he works. Before leaving to install the Downtown Brooklyn piece, however, he had some doubts about his skinny jeans.

“Cops are a little too smart,” he said with a chuckle. “They scan and they see something a little weird, and then they know something’s up.” Over the years, Witz has run into the police while working more times than he can count, but he’s never been arrested — something he chalks up to a combination of his honesty about what he’s doing, the potentially complicated process cops would face in booking him, and, the possibility that some of them actually enjoy his work. The police, Witz says, are “basically art critics.” Graffiti writers, purely vandals in the law’s eyes, wouldn’t get the same treatment.

ABC No Rio 2011

Unlike some of his contemporaries, who are content to make a living selling paintings that simply place their street motifs on canvas, Witz maintains a studio practice that’s wholly independent from from his illegal output. For the past 15 years, he’s been making what he terms “academic realist paintings” of mosh pits at hardcore punk shows, depicting figures that writhe with all the virility and drama of Heironymous Bosch’s crowds — but instead of clamoring for a shot at Christ before the crucifixion, they’re pummeling each other to the music of Vision of Disorder or Agnostic Front. Witz’s solo show “NY Hardcore,” which runs April 5-May 3 at Jonathan Levine Gallery, showcases these paintings.

“I’m an academic realist painter, but I’m living in 2014, so I’m not going to be painting Roman soldiers invading, or some gothic baroque composition, like the rape of the Sabine women,” he says, referencing a Roman historical scene that was a popular subject for Renaissance painters. “The highest aspiration of an academic realist painter are these big group figure paintings, and I’m using the hardcore scene as my subject.”

(Photo: Aymann Ismail/ANIMALNewYork)

Witz is well-versed in music — in the 1980s, he spent time in a band backing the experimental guitarist and composer Glenn Branca, alongside such art-punk luminaries as Thurston Moore, Lee Ranaldo, and Michael Gira — but he considers himself an outsider to the hardcore scene. When he goes to concerts to take the photographs that eventually become his paintings, however, he feels welcomed. Despite the fact that he’s an “old guy” who’s there as a voyeur, he says, “there’s a strange, established etiquette of the pit, and somehow that includes helping me out. Maybe it helps that I have tattoos.”

If there’s a disconnect between Dan Witz the rebellious street artist, intent on giving away art for free, and Dan Witz the realist painter, exhibiting his works in a Chelsea gallery, that doesn’t give him any conflict. The money Witz makes from sales allows him to continue putting up street pieces, and each setting is suited to working through a particular set of ideas. Just like Rembrandt made etchings and paintings, Warhol made prints and films, and Degas made sculptures and pastels, Witz says, he works in the studio and out in public — in this case, on the side of the road near a construction site.

Ultimately, the Downtown Brooklyn piece goes up without a hitch. Aside from a security guard at the construction site, who watches Witz for a moment before walking away, no passersby even notice what he’s doing, and in minutes he’s back in the van, heading home to his family.

http://animalnewyork.com/2014/meet-dan-witz-street-art-pioneer/
 

TimeOutNY reviews Dan Witz


 

"NY Hardcore"

Time Out Critic’s Pick
Posted: April 9, 2014

 

Dan Witz, "Vision of Disorder" — Image courtesy of Jonathan LeVine Gallery

If you’re not one for water lilies and starry nights, don’t forget that oil paint can also yield some seriously tough stuff. This on-canvas series by Brooklyn-based punk rocker turned artist Dan Witz captures mosh pits in all their sweaty, bruise-inducing splendor. Hordes of T-shirted and tattooed punk bros (and sometimes gals) lock limbs and fight for space in his larger works, while individual portraits zero in on showgoers in an orgasmic-looking, sonic rapture. Through Saturday, May 3, 2014 at Jonathan LeVine Gallery.

http://www.timeout.com/newyork/things-to-do/ny-hardcore

Dan Witz in The Village Voice



Dan Witz is painfully familiar with the sweat-stained violence of New York hardcore punk concerts. Attending shows in Brooklyn and Long Island by the bands Agnostic Front and Vision of Disorder, Witz has suffered black eyes, a broken finger, and various cuts and bruises. He once had a camera slammed into his face. He started wearing steel-toe boots to protect his feet.

But now, standing in front of one of the massive paintings that resulted from Witz’s experiences, the abuse seems totally worth it. At nearly six feet across, the canvas is huge. It’s alive with the feeling of bones cracking and the dull thud of flesh slamming into flesh. The scene is organized chaos, with pale tattooed limbs flailing aggressively. In the vortex of the pit, a skinhead with sleeves of tats protruding from his tank top has the facial expression of a wild, hungry animal released from a cage.

"This guy is just fucking crazy," Witz says. "He didn’t even know where he was. He ran into me and it was like a horse. His eyes — he didn’t even see me. He’s like, ‘Sorry, man!’ and then he just started going again, so I followed him around. He’s in all my paintings several times. He’s in this one, yawping in the background. I love that guy."

With eyeglasses dangling around his neck and a frizzy head of gray hair, the 56-year-old Brooklyn artist is not the guy you imagine getting banged around in a mosh pit with angry skinheads. Witz borrows a phrase from Walt Whitman’s "Song of Myself" to describe his fascination with hardcore music: "the barbaric yawp."

"That’s sort of the essence of this kind of music," Witz says, perched atop a stool in his cluttered, attic-like studio in Williamsburg. "The barbaric yawp. ‘I sound my barbaric yawp over the roofs of the world.’ The problem with that fucking thing is they used it in Dead Poets Society, so it’s kind of lame now, but I don’t care."

Attending concerts is essential to making his paintings, but Witz is not exactly a fan of the music. He is drawn to the energy of the crowd, the out-of-body experiences and uncorked aggression that come with a soundtrack of thrashing power chords. Getting the shit kicked out of him, he says, is a way of "trauma bonding" with his subjects.

Witz has painted mosh pits for more than a decade, and on April 5 he will display his newest work at a solo exhibition at Jonathan LeVine Gallery in Chelsea. The show is titled "NY Hardcore," and the works are a testament to the enduring popularity of the genre. The music dates back to the late ’70s and ’80s, but can still be heard today at clubs like Revolution on Long Island, and Saint Vitus and The Acheron in Brooklyn.

"There’s an authenticity, ultimately, that is there that you don’t find in other music, a kind of a rawness," says gallery owner LeVine, who came of age at New Jersey hardcore shows. "If you’re growing up and feel alienated, if you’re some sort of creative weirdo, it’s the place you go and let your aggression out. It seems negative, but there’s camaraderie, and the spirit of it is more positive. Dan’s painting represents this struggle and violence, this aggression, a lot of things."

Born in Chicago, Witz came to New York in 1978 to study art at the Cooper Union. Witz says the city’s punk scene "had already become about hair and having the right leather jacket," but the don’t-give-a-fuck vibe of the gritty East Village inspired him to create street art and join a band.

Witz ended up playing keyboards for Glenn Branca, the avant-garde composer and noise rock pioneer who mentored Sonic Youth. The music was droning, almost unlistenable, and often used weirdly tuned and modified guitars. Witz chooses the words "super challenging" and "super loud" to describe the sound, with live performances that were "crazy absorbing."

"I was actually a crappy musician," Witz says. "That’s why they liked me, because I couldn’t play. It was a non-musician movement. Knowing how to play or knowing chords wasn’t the idea. It was very intense. People were really into it and really passionate about it. Every concert was a real group lift. It wasn’t bogus. It wasn’t bullshit. It was real."

Witz eventually quit the band to pursue his art career full-time, a move that proved wise. He went on to become a godfather of the street art movement, and he works on a prisoner rights campaign with Amnesty International. He gets paid to tour Europe and North America making creepy street paintings of figures behind bars.

"I really mourned that I would never feel that intensity [of performing] if I went back to painting, which I was of course totally wrong about," Witz says. "Not only do I get to do [the mosh pits], but street art is crazy intense, running around with the cops and going to Europe and attacking cities and stuff. I was wrong about that — my career is about sustaining that type of intensity I felt while performing."

Witz spends about four months creating each painting. He uses a camera mounted on a pole to photograph crowds at the concerts, then digitally edits files from several different shows to create a collage of his favorite characters. He prints a base layer in green on the canvas, and then meticulously paints over it to bring the subjects to life. He says the technique is modeled on the work of classic painters such as Breughel, Vermeer, and Rembrandt, and his style involves creating "a subliminal feeling of unbalance and just sort of fucking with all the sort of rules of traditional stable painting."

"I think about those guys while I paint," Witz says. "That’s how I do ’em. I know all their stories, their biographies, and all that. It’s like when I was in bands, there were people like the Sonic Youth guys. They were so smart. They just, every song, they knew every riff — ‘oh yeah, and you did the drum fills like that’ — they were really involved in that shit. I’m the same way about these guys."

Witz has struck up a friendship with Tim Williams, the lead singer of Vision of Disorder. The men are neighbors in Brooklyn, and Williams says he was initially skeptical when his artist buddy told him about his plan to photograph and paint mosh pits at his concerts.

"He showed up with all this gear in the pit getting knocked around," Williams says. "I was like, man, he’s really getting in there. He was so into it. Then later, to see them come to life, it was like, whoa. He was really serious. It’s a crazy feeling to see the crowd though a snapshot like that. For a second you can kind of remember that show and where you were and the expression on people’s faces."

Oddly enough, Witz doesn’t listen to hardcore when he’s working on the paintings. Instead, he says he prefers mellow, minimalist jams by Brian Eno and other ’80s electro masters.

"The music sort of leavens it out a little bit so I don’t get too crazy in my head," Witz says. "I’m not really a fan of hardcore. I’m a fan of the concerts. It’s the same thing as the music I used to play. I never listened to it recorded. You just have to go and see it. It’s like these paintings — you have to see them in real life. When you actually see these things in person, I want them to grab you by the balls."

‘NY Hardcore’ opens on April 5 at Jonathan LeVine Gallery.

http://blogs.villagevoice.com/music/2014/04/mosh_pit_paintings_dan_witz.php

ARTINFO interviews Gary Taxali

It’s easy to mistake Gary Taxali for a foreigner, arriving from some other time, some other place. His illustration style feels distantly familiar, like a font or a character clipped from a generation you haven’t lived. His work goes exhibited in the United States and overseas, or tied into commercial exploits in such natural and winking ways you’re sure his mark has always been there, sewn right into the brand. And then there’s the aspect of his success, a kind we don’t associate with ourselves, too often — designing the covers of the New York Times, Esquire, Rolling Stone, GQ, and Playboy, or the cover of an Aimee Mann album; a commercial success. But Taxali, the acclaimed illustrator, designer, and artist who’s managed to deftly navigate the arenas of contemporary art, commissioned illustration, and collaborative commerce, remains one of our own. Born in India, Taxali arrived to Canada as a child, and has held his home here ever since. Working from a large complex of studio spaces in Toronto’s west-end, he continues his prolific production of paintings and objects marked by his singular Depression-era advertising aesthetic that most recently extended to the Whitney Museum of Art and Harry Rosen for unique design commissions.

Taxali’s most recent endeavor, “Shanti Town,” pushes the artist to new territory still. Marking the first “pop up exhibition” at Waddington’s auction house, it puts a decade of Taxali’s work on display, much of it for the first time in Canada. Taxali again attracted to thresholds, he titled the exhibition after a dual meaning: “I first knew the word ‘shanty’ in Hindi, and it means ‘peace’,” he explains. The “1930s Depression-era signs, posters, packaging, and graphics have always served as a large mood inspiration for my art […] the paradoxes of human relationships, love, isolation, period advertisements, propaganda, and economic despair and frustration — all recurring themes in the works presented in this show.  Yet, there is also a recurring sense of acceptance of ‘what is’ in every piece.  This is where I cannot escape from humor.  While it mocks the worst parts of the human condition, it also binds us to a shared understanding that life should never be taken too seriously.  I simply cannot think of a more peaceful way to be than that."

 

BLOUIN ARTINFO Canada sat down with Taxali to discuss the formative associations he carries through his significant body of work, his relationship to Warhol, to abstract expressionism — and the complicated position he’s assumed, standing at the brink of commerce and art.

Were you looking through your catalogue with a desire to produce a certain narrative for this show, or did the framework arrive later?

You know, kind of both. There’s a natural narrative that I’ve always been exploring in the pictures I make, where my exhibitions are always like part one, part two, part three. It’s automatically there, and it harkens back to my illustration background. I can’t skip the storytelling thing. As I look at the images, there’s a thing that’s going on here. There’s certain themes, there’s a conversation happening.

But everything I do is a self-portrait. I think everything any artist does is a self-portrait. You’re using the medium to say something, but it’s really you. I think mapping things out destroys the freshness of ideas.

How consciously are you navigating a different aesthetic between your illustration work and your “fine art,” as you put it?

Illustration is insecure about fine art, and fine art is insecure about illustration. They love each other, they have a weird relationship to one another, but I don’t think they’ll ever truly come together. I try to make no difference in the way I work; I draw the way I draw. But the coming together of it has given me a point of view.

I can’t understand how artists do things without being conscious of the importance of communicating with the viewer. I think an illustration must communicate — but I also think a piece of fine art should as well.

But arguably there are lots of ways to communicate  not just with dialogue or clear narrative action.

I absolutely agree; my favorite artists are the abstract expressionists. The things I like the most in other people’s work are non-narrative, non-contextual things. They are doors to dialogue, to discussion, to ideas. It makes them the best communicators.

Straightforward applications of storytelling haven’t been in fashion for some time, in the contemporary artworld; you must know this better than most, teaching at an art school. How do you regard this narrative form falling out of favor?

I think it’s been this way since Warhol hit the peak; I wasn’t around then, but learning about him, and feeling heartbroken about his loss after he died … I can remember doing a series of ink paintings, at that time, and I took products and crushed them, and then did really tight renderings of them. I don’t know why. I was fifteen and heartbroken. But all this to say that he was a commercial artist who said “here is a template for looking at art,” and in many ways I think the artworld has learned nothing from it. They glorify what his message was, but at the same time turn their back on everything he accomplished. Imagine a human being reaching that point, and exposing communication for what it is, and then turning it on itself, making the brute ugliness and the purpose of it the most beautiful thing … how can anybody not use this as a template, and say “let’s rethink some things”? It’s like he faded away, and postmodernism screwed everything up again.

Any degree of success I have — and my colleagues have — is because of him. There is an environment for us to thrive in.

Where did your visual language come from?

My childhood. The things that shaped me have never left me. I have no real interest in moving beyond those, not right now, anyway. My disdain for the education system, and doodling on books and things, made me realize how nice it was to turn things that were supposed to be ugly into things that could be beautiful, or looked at more than twice. I still like that notion. Cartoons were an influence, like the Fleischer brothers, Betty Boop, Coco the Clown, Felix the Cat. At the same time I hate comic books, I have no interest in the sequential story; but I love the animations, and the still image.

Do you regard your catalogue of work as a form of nostalgia, then?

No. I use my childhood as a kind of reference, but if it was nostalgia, I would be telling stories about my childhood or things of that time; I’m more interested in what’s happening in this moment. I keep topical themes and subject matter and things I am going through as an adult … I don’t want to talk to children. I even wrote and illustrated a children’s book, and it wasn’t for them. It was a book for me.

Having heard you gesture so admiringly to Warhol, I’m guessing you’re quite comfortable with the intersection between art and commerce. A lot of your work takes place at that threshold  you mentioned Harry Rosen designs, for instance; and you’re “popping-up” at Waddington’s, a central site of the art market. How do you reflect on  and navigate  the intersection between art and commerce?

All artists, we look at it as a necessary evil. When you get too caught-up in it, it messes with your mind. But then there are other times where it highlights what you do, and makes things easier. It also has the potential to challenge us. For instance, with public installations that take my work and put it on signs and in commercial spaces … it was interesting to have to work on that scale, despite the fact that no one is disguising its purpose as a banner or a sign, in that moment. I was challenged, but not compromised.

But I’ve been lucky — the people that I’m working with have come to me and said, “you do this thing. Can we work together, where you still do this thing, but we complement it by putting it in this form?” I say, “Ok.” No one is changing who you are, in that situation, nor am I compromising. That level of commerce, I say bring it on.

– See more at: http://ca.blouinartinfo.com/news/story/1005959/interview-gary-taxalis-commerce-finds-art#sthash.kTUTyex5.dpuf

It’s easy to mistake Gary Taxali for a foreigner, arriving from some other time, some other place. His illustration style feels distantly familiar, like a font or a character clipped from a generation you haven’t lived. His work goes exhibited in the United States and overseas, or tied into commercial exploits in such natural and winking ways you’re sure his mark has always been there, sewn right into the brand. And then there’s the aspect of his success, a kind we don’t associate with ourselves, too often — designing the covers of the New York Times, Esquire, Rolling Stone, GQ, and Playboy, or the cover of an Aimee Mann album; a commercial success. But Taxali, the acclaimed illustrator, designer, and artist who’s managed to deftly navigate the arenas of contemporary art, commissioned illustration, and collaborative commerce, remains one of our own. Born in India, Taxali arrived to Canada as a child, and has held his home here ever since. Working from a large complex of studio spaces in Toronto’s west-end, he continues his prolific production of paintings and objects marked by his singular Depression-era advertising aesthetic that most recently extended to the Whitney Museum of Art and Harry Rosen for unique design commissions.

Taxali’s most recent endeavor, “Shanti Town,” pushes the artist to new territory still. Marking the first “pop up exhibition” at Waddington’s auction house, it puts a decade of Taxali’s work on display, much of it for the first time in Canada. Taxali again attracted to thresholds, he titled the exhibition after a dual meaning: “I first knew the word ‘shanty’ in Hindi, and it means ‘peace’,” he explains. The “1930s Depression-era signs, posters, packaging, and graphics have always served as a large mood inspiration for my art […] the paradoxes of human relationships, love, isolation, period advertisements, propaganda, and economic despair and frustration — all recurring themes in the works presented in this show.  Yet, there is also a recurring sense of acceptance of ‘what is’ in every piece.  This is where I cannot escape from humor.  While it mocks the worst parts of the human condition, it also binds us to a shared understanding that life should never be taken too seriously.  I simply cannot think of a more peaceful way to be than that."

 

BLOUIN ARTINFO Canada sat down with Taxali to discuss the formative associations he carries through his significant body of work, his relationship to Warhol, to abstract expressionism — and the complicated position he’s assumed, standing at the brink of commerce and art.

Were you looking through your catalogue with a desire to produce a certain narrative for this show, or did the framework arrive later?

You know, kind of both. There’s a natural narrative that I’ve always been exploring in the pictures I make, where my exhibitions are always like part one, part two, part three. It’s automatically there, and it harkens back to my illustration background. I can’t skip the storytelling thing. As I look at the images, there’s a thing that’s going on here. There’s certain themes, there’s a conversation happening.

But everything I do is a self-portrait. I think everything any artist does is a self-portrait. You’re using the medium to say something, but it’s really you. I think mapping things out destroys the freshness of ideas.

How consciously are you navigating a different aesthetic between your illustration work and your “fine art,” as you put it?

Illustration is insecure about fine art, and fine art is insecure about illustration. They love each other, they have a weird relationship to one another, but I don’t think they’ll ever truly come together. I try to make no difference in the way I work; I draw the way I draw. But the coming together of it has given me a point of view.

I can’t understand how artists do things without being conscious of the importance of communicating with the viewer. I think an illustration must communicate — but I also think a piece of fine art should as well.

But arguably there are lots of ways to communicate  not just with dialogue or clear narrative action.

I absolutely agree; my favorite artists are the abstract expressionists. The things I like the most in other people’s work are non-narrative, non-contextual things. They are doors to dialogue, to discussion, to ideas. It makes them the best communicators.

Straightforward applications of storytelling haven’t been in fashion for some time, in the contemporary artworld; you must know this better than most, teaching at an art school. How do you regard this narrative form falling out of favor?

I think it’s been this way since Warhol hit the peak; I wasn’t around then, but learning about him, and feeling heartbroken about his loss after he died … I can remember doing a series of ink paintings, at that time, and I took products and crushed them, and then did really tight renderings of them. I don’t know why. I was fifteen and heartbroken. But all this to say that he was a commercial artist who said “here is a template for looking at art,” and in many ways I think the artworld has learned nothing from it. They glorify what his message was, but at the same time turn their back on everything he accomplished. Imagine a human being reaching that point, and exposing communication for what it is, and then turning it on itself, making the brute ugliness and the purpose of it the most beautiful thing … how can anybody not use this as a template, and say “let’s rethink some things”? It’s like he faded away, and postmodernism screwed everything up again.

Any degree of success I have — and my colleagues have — is because of him. There is an environment for us to thrive in.

Where did your visual language come from?

My childhood. The things that shaped me have never left me. I have no real interest in moving beyond those, not right now, anyway. My disdain for the education system, and doodling on books and things, made me realize how nice it was to turn things that were supposed to be ugly into things that could be beautiful, or looked at more than twice. I still like that notion. Cartoons were an influence, like the Fleischer brothers, Betty Boop, Coco the Clown, Felix the Cat. At the same time I hate comic books, I have no interest in the sequential story; but I love the animations, and the still image.

Do you regard your catalogue of work as a form of nostalgia, then?

No. I use my childhood as a kind of reference, but if it was nostalgia, I would be telling stories about my childhood or things of that time; I’m more interested in what’s happening in this moment. I keep topical themes and subject matter and things I am going through as an adult … I don’t want to talk to children. I even wrote and illustrated a children’s book, and it wasn’t for them. It was a book for me.

Having heard you gesture so admiringly to Warhol, I’m guessing you’re quite comfortable with the intersection between art and commerce. A lot of your work takes place at that threshold  you mentioned Harry Rosen designs, for instance; and you’re “popping-up” at Waddington’s, a central site of the art market. How do you reflect on  and navigate  the intersection between art and commerce?

All artists, we look at it as a necessary evil. When you get too caught-up in it, it messes with your mind. But then there are other times where it highlights what you do, and makes things easier. It also has the potential to challenge us. For instance, with public installations that take my work and put it on signs and in commercial spaces … it was interesting to have to work on that scale, despite the fact that no one is disguising its purpose as a banner or a sign, in that moment. I was challenged, but not compromised.

But I’ve been lucky — the people that I’m working with have come to me and said, “you do this thing. Can we work together, where you still do this thing, but we complement it by putting it in this form?” I say, “Ok.” No one is changing who you are, in that situation, nor am I compromising. That level of commerce, I say bring it on.

– See more at: http://ca.blouinartinfo.com/news/story/1005959/interview-gary-taxalis-commerce-finds-art#sthash.kTUTyex5.dpuf

It’s easy to mistake Gary Taxali for a foreigner, arriving from some other time, some other place. His illustration style feels distantly familiar, like a font or a character clipped from a generation you haven’t lived. His work goes exhibited in the United States and overseas, or tied into commercial exploits in such natural and winking ways you’re sure his mark has always been there, sewn right into the brand. And then there’s the aspect of his success, a kind we don’t associate with ourselves, too often — designing the covers of the New York Times, Esquire, Rolling Stone, GQ, and Playboy, or the cover of an Aimee Mann album; a commercial success. But Taxali, the acclaimed illustrator, designer, and artist who’s managed to deftly navigate the arenas of contemporary art, commissioned illustration, and collaborative commerce, remains one of our own. Born in India, Taxali arrived to Canada as a child, and has held his home here ever since. Working from a large complex of studio spaces in Toronto’s west-end, he continues his prolific production of paintings and objects marked by his singular Depression-era advertising aesthetic that most recently extended to the Whitney Museum of Art and Harry Rosen for unique design commissions.

Taxali’s most recent endeavor, “Shanti Town,” pushes the artist to new territory still. Marking the first “pop up exhibition” at Waddington’s auction house, it puts a decade of Taxali’s work on display, much of it for the first time in Canada. Taxali again attracted to thresholds, he titled the exhibition after a dual meaning: “I first knew the word ‘shanty’ in Hindi, and it means ‘peace’,” he explains. The “1930s Depression-era signs, posters, packaging, and graphics have always served as a large mood inspiration for my art […] the paradoxes of human relationships, love, isolation, period advertisements, propaganda, and economic despair and frustration — all recurring themes in the works presented in this show.  Yet, there is also a recurring sense of acceptance of ‘what is’ in every piece.  This is where I cannot escape from humor.  While it mocks the worst parts of the human condition, it also binds us to a shared understanding that life should never be taken too seriously.  I simply cannot think of a more peaceful way to be than that."
 
BLOUIN ARTINFO Canada sat down with Taxali to discuss the formative associations he carries through his significant body of work, his relationship to Warhol, to abstract expressionism — and the complicated position he’s assumed, standing at the brink of commerce and art.

Were you looking through your catalogue with a desire to produce a certain narrative for this show, or did the framework arrive later?

You know, kind of both. There’s a natural narrative that I’ve always been exploring in the pictures I make, where my exhibitions are always like part one, part two, part three. It’s automatically there, and it harkens back to my illustration background. I can’t skip the storytelling thing. As I look at the images, there’s a thing that’s going on here. There’s certain themes, there’s a conversation happening. But everything I do is a self-portrait. I think everything any artist does is a self-portrait. You’re using the medium to say something, but it’s really you. I think mapping things out destroys the freshness of ideas.

How consciously are you navigating a different aesthetic between your illustration work and your “fine art,” as you put it?

Illustration is insecure about fine art, and fine art is insecure about illustration. They love each other, they have a weird relationship to one another, but I don’t think they’ll ever truly come together. I try to make no difference in the way I work; I draw the way I draw. But the coming together of it has given me a point of view. I can’t understand how artists do things without being conscious of the importance of communicating with the viewer. I think an illustration must communicate — but I also think a piece of fine art should as well.

But arguably there are lots of ways to communicate — not just with dialogue or clear narrative action.

I absolutely agree; my favorite artists are the abstract expressionists. The things I like the most in other people’s work are non-narrative, non-contextual things. They are doors to dialogue, to discussion, to ideas. It makes them the best communicators.

Straightforward applications of storytelling haven’t been in fashion for some time, in the contemporary artworld; you must know this better than most, teaching at an art school. How do you regard this narrative form falling out of favor?

I think it’s been this way since Warhol hit the peak; I wasn’t around then, but learning about him, and feeling heartbroken about his loss after he died … I can remember doing a series of ink paintings, at that time, and I took products and crushed them, and then did really tight renderings of them. I don’t know why. I was fifteen and heartbroken. But all this to say that he was a commercial artist who said “here is a template for looking at art,” and in many ways I think the artworld has learned nothing from it. They glorify what his message was, but at the same time turn their back on everything he accomplished. Imagine a human being reaching that point, and exposing communication for what it is, and then turning it on itself, making the brute ugliness and the purpose of it the most beautiful thing … how can anybody not use this as a template, and say “let’s rethink some things”? It’s like he faded away, and postmodernism screwed everything up again. Any degree of success I have — and my colleagues have — is because of him. There is an environment for us to thrive in.

Where did your visual language come from?

My childhood. The things that shaped me have never left me. I have no real interest in moving beyond those, not right now, anyway. My disdain for the education system, and doodling on books and things, made me realize how nice it was to turn things that were supposed to be ugly into things that could be beautiful, or looked at more than twice. I still like that notion. Cartoons were an influence, like the Fleischer brothers, Betty Boop, Coco the Clown, Felix the Cat. At the same time I hate comic books, I have no interest in the sequential story; but I love the animations, and the still image.

Do you regard your catalogue of work as a form of nostalgia, then?

No. I use my childhood as a kind of reference, but if it was nostalgia, I would be telling stories about my childhood or things of that time; I’m more interested in what’s happening in this moment. I keep topical themes and subject matter and things I am going through as an adult … I don’t want to talk to children. I even wrote and illustrated a children’s book, and it wasn’t for them. It was a book for me.

Having heard you gesture so admiringly to Warhol, I’m guessing you’re quite comfortable with the intersection between art and commerce. A lot of your work takes place at that threshold — you mentioned Harry Rosen designs, for instance; and you’re “popping-up” at Waddington’s, a central site of the art market. How do you reflect on — and navigate — the intersection between art and commerce?

All artists, we look at it as a necessary evil. When you get too caught-up in it, it messes with your mind. But then there are other times where it highlights what you do, and makes things easier. It also has the potential to challenge us. For instance, with public installations that take my work and put it on signs and in commercial spaces … it was interesting to have to work on that scale, despite the fact that no one is disguising its purpose as a banner or a sign, in that moment. I was challenged, but not compromised. But I’ve been lucky — the people that I’m working with have come to me and said, “you do this thing. Can we work together, where you still do this thing, but we complement it by putting it in this form?” I say, “Ok.” No one is changing who you are, in that situation, nor am I compromising. That level of commerce, I say bring it on.

http://ca.blouinartinfo.com/news/story/1005959/interview-gary-taxalis-commerce-finds-art

Complex features Jesse Hazelip

When I visited Jonathan LeVine Gallery the day before the opening of Jesse Hazelip’s “Love Lock: Cycle of Violence,” the gallery was abuzz with pre-installation fervor. Framed ballpoint drawings lay, meticulous arranged, on the gallery floor, later to be made vertical. Other works—printed wheatpaste cutouts on bold stenciled backgrounds and reclaimed wood panels from an abandoned prison in Upstate New York—leaned gently against the walls. “Love Lock,” documenting the injustices of the American prison system, is Hazelip’s first solo exhibition in New York.

A graffiti artist who grew up in Colorado and later in Southern California, Hazelip considers himself an activist. Calling attention to social injustices he perceives, most recently, the cruel tactics of for-profit prison corporations and their masquerades as “rehabilitation” centers, he creates work to spread awareness to the greater public. “I’m not just making pretty pictures,” he emphasizes.

Image via Jonathan LeVine Gallery / Jesse Hazelip Plea

‘Seeing graffiti—and I’ve always been interested in gang graffiti—has informed my graffiti. It’s impossible for me not to be influenced by that.’

Of course, the images he creates are still visually enticing. His intricate and masterful paintings and pen drawings of butchered and tattooed bulls, wolves regurgitating chains, and helmeted vultures, all set against bold backdrops of stenciled script or prison blueprints, read as puzzles—overlaid symbols awaiting interpretation. Incised bull skulls recall other artists’ images of Hazelip’s native Southwest, Americana inscribed with “Cholo-style” tattoo markings. “My most formative years were in Southern California, and there were [Cholo-style] tattoos everywhere,” he explains. “I try not to use only those types of motifs, but they’re in my mind because I grew up with them. Seeing graffiti—and I’ve always been interested in gang graffiti—has informed my graffiti. It’s impossible for me not to be influenced by that.”

This show also debuts Hazelip’s first performance and site-specific installation, a six-by-nine-foot Plexiglas prison cell, corresponding to the standard size for solitary confinement. During the exhibition’s opening and during specific “visitation days” over the duration of the show, Hazelip inhabited the cell with longtime friend Bianca Casady of CocoRosie, who treats the prison system in her own artwork. The name of Casady’s and Hazelip’s artistic collaboration, Twin Rivers, can be read in the stenciled text of many of the show’s works.



Photo by Adam Wallacavage / Jesse Hazelip and Bianca Casady Twin Rivers

Far away from New York from a prison cell in Mississippi, Hazelip’s good friend and collaborator James Allison will not be present for the opening, despite collaborating on many of the show’s works. In many ways, James Allison seems to serve as both a participant and the initial inspiration for “Love Locked.”

‘I feel on some level that prisoners are paying for the sins of society. We’re failing our youth in education and sending kids to jail at age thirteen.’

As a graffiti writer, Hazelip has had a few of his own legal run-ins; he served his first few days in jail in 2002, on a graffiti arrest, and the experience of being ordered and herded around by sheriffs and corrections officers gave Hazelip his first taste of perceived injustices behind the prison system’s bars. It wasn’t until about five years ago, however, when Hazelip was working in the Bay Area on pieces related to the wars in Iraq and Afghanistan, that he really began considering a body of work about prisons. Then, on the morning of Hazelip’s son’s baby shower, Hazelip learned of Allison’s arrest: “That just kind of expedited the whole process for me; it made it more urgent.”

After Allison’s incarceration, the two began writing to each other. “I had the idea of sending him drawings that we could work on together, so we’ve been doing those over the last five years; we’ll just go back and forth.” Some of these collaborations are included within the show.

According to Hazelip, Allison has been transferred three times and has struggled to maintain contact with his family. Jesse says, “I had this sense that tons of people were writing him [in prison], but it turns out that I’m the only one. That just broke my heart. Our relationship has gotten a lot deeper since he’s been in prison.” He clarifies, “I’m not trying to say, ‘Free everybody!’ I do believe that people need to pay for crime, but I believe that there are healthier ways that would benefit society.” He continues, “I feel on some level that prisoners are paying for the sins of society. We’re failing our youth in education and sending kids to jail at age thirteen.”

Hazelip’s voice cracks a bit in saying this, a display of emotion that contrasts wildly with his appearance. A tall, thin man, clad in a red flannel and black jeans covered in wood shavings, Hazelip has shaved his eyebrows, which are now replaced with scripted tattoos reading “Love Lock,” one word over each brow. A ouroboros, a snake eating its own tail, twisted into an infinity sign, now adorns the back of his newly shaved head. Remaining unseen, to me at least, are Hazelip’s new forearm tattoos, reading “Nique la police” or “Fuck the police,” in a script readable from a handcuffed position. “I’ve never done anything like this before,” Hazelip admits.

‘Many people call facial tattoos ‘a cry for help,’ and in this case, they are, not for me but for the men, women, and children affected by this system.’

Hazelip’s choice to tattoo his body displays the gravity of the issues he confronts. On one level, Hazelip’s tattoos, especially when seen in his installation, confront viewers with the aesthetic of incarceration: confinement, tattoos, and “gang” aesthetics. On another, the process of tattooing, like being incarcerated, becomes embedded within a person; one choice, one moment, can mark a person for life. One felony drug possession can cost someone their right to vote, rights to public assistance for them and their family, and the ability to find (legal) work.

“The connection with tattooing is interesting because Michelle Alexander, the author of The New Jim Crow, refers to incarceration as ‘the mark of Cain,’ and I found that a profound association. Losing your right to vote is actually one of the least severe practical losses…Many people call facial tattoos ‘a cry for help,’ and in this case, they are, not for me but for the men, women, and children affected by this system,” says Jesse. And of course, one can’t consider prison tattoos without thinking about Pelican Bay, the prison in Northern California, where authorities have notoriously considered tattoos to be “proof” of gang affiliations, and thus, justification for punishment.

Within Hazelip’s practice, the shift from marking walls or boards to altering his own body marks a new direction for his work. In addition to getting tattooed, Hazelip has been participating in an exercise regimen confined to “prison-like” spatial conditions in preparation for the show: “I do it all in my house. I’ve been sculpting myself…,” he says. “That idea is still building, but I’m wondering just how deeply I can throw myself into this concept and be as effective as possible in bringing attention to these causes.”

Jesse Hazelip Hole

One of the pieces in the show, Hole, serves as a point of connection between Hazelip’s performance and graffiti work. The work, comprised of a technicolor wolf attached to painted boards taken from an abandoned prison, connects Hazelip’s wheatpaste practice with his body and the site-specific nature of graffiti. Attaching sandpaper to his feet, Hazelip scratched concentric circles into the paint by pacing in circles within the boards’ horizontal space.

‘Wheatpaste has been a medium of protest since its inception.’

Referencing the psychosis resulting being confined, these scratches serve as a subtle reminder incarceration’s dual effects on the body and mind. Another work, Christo, documents sacrifice. Featuring a severed and tattooed bull head with a webbed halo against a background of stenciled red and black lettering, the work sits in a frame inlaid with the objects that one might want during incarceration: a print of a baby’s feet and family photographs, but also razor blades.

With a message of civil disobedience, an artist must be careful in translating work from the street into the gallery, a space flooded with the connotations of invisible economic and power structures. To Hazelip, the gallery has acted as a forum for exchange, a place to share his opinions with a new audience: “It’s important to have discussions with people in power who have money. Hopefully [these people] won’t buy a work just because it’s cool, but because the underlying message will inform them, and maybe they’ll have a friend who can make a difference. I want to talk to everybody.”

Jesse Hazelip Plea Study

‘It’s very important to me to do work on the street, because I want to involve the community.’

One recurring feature of Hazelip’s gallery work is the continued use of wheatpaste, an adhesive used primarily within graffiti to tack images to walls. “Wheatpaste has been a medium of protest since its inception,” Hazelip explains. After growing wary of the cliquey and unfocused nature of protests, wheatpaste and its associations with illegal posting became Hazelip’s medium of dissent.

Even as Hazelip’s works appear in the gallery, the influences and techniques of graffiti–spray paint, stencils, symbolic words and motifs, remain prominent. Hazelip still considers graffiti to be his primary means of expression: “It’s very important to me to do work on the street, because I want to involve the community. I don’t want to speak only to the gallery world, and so the activism of work is civil disobedience and in pressing issues [like this]. If everybody is walking in line, nothing is going to change.” He adds, “I think that people just need to be more forgiving, more compassionate.” 

The show will be up through February 8, 2014 at Jonathan LeVine Gallery.

http://www.complex.com/art-design/2014/01/jesse-hazelip-jonathan-levine-gallery

Jesse Hazelip eyebrow tattoos

Video of artist Jesse Hazelip, who recently shaved his head and eyebrows for 3 new tattoos in preparation for Love Lock: Cycle of Violence, his upcoming solo exhibition opening January 11, 2014.

On the back of his head is a symbolic Ouroboros (snake eating its own tail), the subject of one of his drawings, referring to the cycle of violence within the Prison industrial complex. Across his eyebrows is the show title Love Lock, which was inspired by the name of a prison in Nevada. Finally, on the backs of his forearms, stylized text reads Nique la police (Fuck the police in French), readable when assuming the handcuff position (with arms behind the back).

As part of the exhibition, the artist will build a site-specific installation out of plexiglass, replicating a jail cell using the measurements of a solitary confinement unit (six by nine feet), which he will occupy during the opening reception alongside musician and visual artist Bianca Casady (of CocoRosie).

Stay tuned to learn more about this exciting project…

Tattoos by: Matthew Montleon
 

Michael Leavitt in Daily Mail


If Hillary Clinton were a Stormtrooper…

Artist turns major figureheads into characters from Star Wars

– Sculptor Mike Leavitt says he was inspired by Greco-Roman statuary
– Models are hand-carved in wood or sculpted in clay before being painted
– Just like the classic Star Wars toys, they are made with articulated joints

By DAMIEN GAYLE

An artist has created a unique homage to the world’s political, cultural and historical icons – by immortalising them as Star Wars characters. Mike Leavitt, from Vashon Island near Seattle, Washington, wanted to ‘document the pulse of our times’ through sculpture by splicing the fictional characters with famous faces. Although he chose a sci-fi saga as a basis for what he calls his ‘pop culture satirical mash-ups’, he says he sees himself working in the same tradition of Greco-Roman statuary.

The bizarre results include Albert Einstein as R2D2, Steve Jobs as C3PO, Barack Obama as Lando Calrissian and Aung San Suu Kyi as Princess Leia. The figures are in various sizes and many of them are hand-carved from wood. The largest are up to three-feet tall and all are hand painted with oil-based enamel. Just like the classic Star Wars toys, they are made with articulated joints so they can be posed in different positions. And many also come with removable accessories.

‘You Don’t Rebel Walk Scum Away’: The title sculptor Mike Leavitt from Vashon Island near Seattle, Washington, chose for his sculpture re-imagining Hillary Clinton as a Galactic Empire Stormtrooper

‘Pop culture satirical mash-ups’: Albert Einstein, right, as R2D2, and Steve Jobs as C3PO. Mr Leavitt says his intention with the bizarre hybrid representations was to ‘document the pulse of our times’

Heroes of the Rebel Alliance: U.S. President Barack Obama is represented left as Lando Calrissian, while Burmese opposition leader Aung San Suu Kyi is spliced with Princess Leia, right

‘You underestimate the power of the dark side’: Former boxer Mike Tyson, left, is represented as Darth Maul, Sarah Palin, centre, is a dark lord of the Sith, and Donald Trump, right, is shown as Darth Vader


Mahatma Ghandi is spliced with wise Jedi teacher Master Yoda, Che Guevara as Star Wars bounty hunter Boba Fett.

Mr Leavitt, who says he sees himself as an anthropologist working in sculpture, says the works are inspired by the parallels he sees between the classical era and our present-day civilisation. He says he is particularly struck by the sense that modern Western culture may be going the way of the Greeks and Romans. It seems that, to an extent, Mr Leavitt’s own political persuasions have influenced his choice of representations. Liberal heroes like Nelson Mandela, Barack Obama and Aung San Suu Kyi are spliced with characters from Star Wars’ Rebel Alliance, while conservative or controversial figures like Sarah Palin, Donald Trump and Mike Tyson are shown as characters from the tyrannical Galactic Empire.

Mr Leavitt’s Empire Peaks exhibition is at New York’s Jonathan LeVine Gallery until 28 December 2013. The 36-year-old sculptor explained: ‘I was inspired to create the Empire Peaks series because I was seeing direct parallels between history and the present.

What’s the origin of this species? Chewbacca is given the heavily bearded face of evolutionist Charles Darwin, left. In the right-hand picture chat show queen Oprah Winfrey is shown as Padme Amidala

Four score and seven years ago, in a galaxy far, far away… Abraham Lincoln is re-imagined left as a laser gun-toting Han Solo. Hollywood star Angelina Jolie is Princess Leia in her slave girl outfit, right

Leavitt says the works are inspired by the parallels he sees between the classical era and our present-day civilisation. ‘I think of my statues as if they are Greco-Roman totems saluting the titans of our contemporary culture. I wonder if the modern dynasties of American, Christian and Western Civilization are falling the way of the Greeks, Romans and Egyptians. From this fascination I decided to re-appropriate the classic sculpture archetypes of these ancient civilizations to a completely present-day context. I chose the celebrity likenesses for Empire Peaks based on a well-refined selection process. I’ve sculpted figures of famous people for over a decade. I think of myself as an anthropologist documenting the pulse of our times in sculpture. Choosing the Empire Peaks non-fiction characters followed this impulse. Though my previous Art Army project represented artists exclusively. I wanted Empire Peaks to represent the architects of modern culture as a whole. Some of the "empires" are more cultural, some more political, some topple dynasties and create new ones in the process. Whatever the case, each character is complicit in carving out large swaths of our cultural landscape.’

Painstaking: Mr Leavitt puts the finishing touches to Martin Luther Kind as a Jedi knight, left. The right hand picture shows him finishing the sculpture of Steve Jobs as C3PO with real wires

Hours of painstaking work went into each of Mr Leavitt’s statues, which are made of wood and polymer clay then hand-finished in enamel paints. He said: ‘I hand-carved many of the Empire Peaks statues in wood. Every piece in the show has 5 moving body parts at 4 points of articulation. Articulating the statues like this is designed to satirise the Star Wars elements of the mash-ups. The largest pieces, standing about three feet tall, are completely carved from scratch in wood. I hand-paint them with oil-based enamel. I sculpted the medium-size statues, about one-and-a-half feet, in wood with polymer clay details in the hands and face. I sculpted the one-foot tall figures in polymer clay. I’ve hidden and hand-painted many tiny details in these smaller figures. All the statues include removable accessories. These accessories and moving body parts are also designed practically to aid in shipping. Every statue can be completely dismantled to ease the transport.’

http://www.dailymail.co.uk/news/article-2521294/Hillary-Clinton-Stormtrooper-Famous-figures-imagined-Star-Wars-characters.html#ixzz2nC339Jn9

Jim Houser artist profile video

Alter Street just released this great video profile on Philadelphia-based artist Jim Houser. Footage features the artist discussing his work, filmed in Houser’s studio and in a gallery setting while creating one of his signature site-specific installations. The video highlights a number of paintings from Search Party, Houser’s recent exhibition at Jonathan LeVine Gallery, and the soundtrack includes original music composed and recorded by the artist.

Video produced and directed by J. Devirgilis and Joseph Hasenauer, shot by Eric Wagner and Rob Marish.

Invader film screening 10/29



Jonathan LeVine Gallery is pleased to announce a very special event — later this month, we will present the New York premiere of ART4SPACE, a short film by Parisian artist INVADER, documenting a project in which he launched a mosaic into the Earth’s stratosphere.

In December 2012, Jonathan LeVine Gallery presented the film’s world premiere in partnership with the Miami International Film Festival and the short doc has since been screened in select cities, worldwide.

Please join us!

Tuesday, October 29th, 2013
Screenings at 8pm and 9pm
FREE admission

LANDMARK THEATRES SUNSHINE CINEMA
143 East Houston Street, New York, NY 10002

*** Please be sure to arrive early as seating is extremely limited!

For further information, please visit:
FACEBOOK EVENT: https://www.facebook.com/events/1428018354088102
ART4SPACE website: http://www.art4space.com